Showing posts with label SED. Show all posts
Showing posts with label SED. Show all posts

Saturday, October 27, 2007

Baha'i social and economic development

For reflection, here's a comment from the Office of Social and Economic Development at the Baha'i World Center, from "The Evolution of Institutional Capacity for Social and Economic Development".
Baha'i social and economic development focuses on increasing the capacity of the friends to make decisions about the spiritual and material progress of their communities and then implement them.

While such development activities provide services that lead to a visible improvement in some aspect of life, their ultimate success is measured by the degrees to which they enhance the ability to address issues of development at increasingly higher levels of complexity and effectiveness.

This applies not only to individuals and communities but also to institutions. As development efforts grow, organizational structures should evolve to meet new challenges and opportunities.
And, this from a Letter of October 20, 1983, from the Universal House of Justice to the Baha'is of the World:

The steps to be taken must necessarily begin in the Baha'i Community itself, with the friends endeavoring, through their application of spiritual principles, their rectitude of conduct and the practice of the art of consultation, to uplift themselves and thus become self-sufficient and self-reliant....

Progress in the development field will largely depend on natural stirrings at the grassroots, and it should receive its driving force from those sources than from an imposition of plans and programs from the top....

... All can share; all can participate in the joint enterprise of applying more systematically the principles of the faith to upraising the quality of human life. The key to success is unity in spirit and in action.
And from the 1993 "Baha'i Social and Economic Development:Prospects for the Future",

Activities in the development field should be viewed as a reinforcement of the teaching work, as a greater manifestation of faith in action. ...

Development projects in themselves offer great opportunities to the friends to become involved in the life of society...

Openness to collaboration with people of capacity and leaders of thought concerned with issues of progress and willingness and ability to invite them to participate in applying the Teaching to specific problems, have to be created at all levels ...

The observations made in the previous section suggest the gradual establishment in each national community of channels ... to achieve material progress for themselves and their people.

...to have relevance ... it must, in all cases carry out its projects in collaboration with the responsible administrative institutions.


(credit: UN SED meeting originally uploaded by fozia25 ... click photo for to
go to flickr for a better view and set of photos.).

Village scene
Uploaded to flickr by carf

Detroit Mercy Hospitals scene by hollyziggy

Sunday, June 10, 2007

Bees, infection, lean, and emergent immune systems

"What's good for the hive is good for the bees." That's one of the posters near the cafe at Johns Hopkins Bloomberg School of Public Health, in Baltimore. I recall it's described as an "African saying."

I've gone on at great length looking for the right way to describe and convey the difference between multi-level organization and, well, "heaps."

There seems to be an extremely strong bias in the US against anything that has to do with higher organizational levels of humans - unless it's man-made, centrally-planned, top-down business organizations. Anything "bottom up" has a cultural repellent overtone of collectivism or labor-movements or community-organizers ( read "troublemakers") or socialism or communism or Star Trek's ultimate bogeyman - "The Borg."

It's puzzling. It's as if there's a conviction on the one hand that the country has passed through its entire need for "social and economic development" and is trying to forget that awkward, teenager stage when things didn't work out well, now that ... um ... we have everything perfectly under control?

That's pretty much a "theory X" model, where all the expertise is concentrated at the top, and the only thing everyone below that level is good for is blind obedient labor or paying taxes. And maybe that did work in the middle ages or for running plantations or companies where the labor was just an extension of the company's founder.

But, that model also ran out of steam a few decades ago, as more companies started being "knowledge based" with "knowledge workers," all of which meant that the center of mass of the expertise was moving from the executive wing to the shop floor. In hospitals, for example, there was a traumatic transition, that's still happening, where the main administrator of the hospital would now be a professional administrator, who was not even a medical doctor. The expertise in medical matters was shifting out to the floor, and the expertise in central administration was becoming, gasp, "administration" -- which previously had been sort of a dirty "four-letter word", the kind of thing that only worn out doctors would do when they couldn't keep up with "real work."

All this is morphing slowly, and with loud shrieks and moans and strenuous objections, towards "theory Y" where the laborers are assumed to be highly competent experts and in touch with reality on the floor or "ground truth" or "in country" or whatever the context is. Central "management's" role became less to "direct" or "manage" the operation than to "orchestrate" it. There' s no way the new "conductors" could even begin to grasp how to operate one of the "instruments" out there in the orchestra, let alone be the fount of all wisdom on every one of the sub-sub-sub-specialties and stay current on every relevant journal and attend every important conference.

So, it's a new "paradigm." The "chain of command" doesn't go away, but the nature of the command is distinguished very carefully from "information flow".

Now, if you look at this through the high-magnification lens, it doesn't look very different from the old model. (see picture below).


To see the difference, you need to rotate the microscope lenses around to a lower-power, broader field-of-view lens, and you can see what's changed, or what has to change, to make this new model work as advertised.

The big changes are that:
  • News about the outside world comes in at the bottom (the front, the ground troops), and loops up to the top, where it has an effect, altering the new, revised orders that come back down the chain. That loop is travelled many times, but is still relatively slow.
  • There is a very fast local loop, where feedback about performance comes right into the low level team, which responds to it on the spot, with no involvement of management. This is akin to your hand retracting from a hot stove without having to check in with the brain first. Or equivalent to the Coast Guard in Katrina, where they were pre-authorized to make decisions on their own without bothering headquarters.
  • In Theory X, the news comes in the top, which has limited bandwidth or a small 1-person pipe, then only some of it goes down and some is lost at each level, depending on upper managers to recognize what lower employees care about. Finally a dribble of news makes it to the front. The troops report what they see and differences with what the orders seem to imply, but at each level going back up the chain, half of that is deleted by managers who think they know what the boss actually cares about. By the time the internal news gets up to the boss, 3 months later,
  • it's unrecognizable.
  • TheoryX is very hard to steer with. The Boss is effectively blind to what's going on inside, the troops are essentially blind to what the boss sees outside, and the whole thing feels like "pushing" on a rope.
  • Theory Y is very easy to steer with. Most of the heavy lifting is done at each level with fast feedback that never has to go up to the brain and back down to the hand. Because the loop upwards is fast and phase-locked, news at the front actually makes it up to the top, which can change the mental model and the marching orders. The troops effectively control the boss, the same way the water-level controls the hand when filling a glass of water.
  • Carrying on the "rope" analogy, it's like PULLING on a rope that goes out to a pulley and comes back to a pulley and goes in a big loop. You can accomplish "pushing" your clothes out to dry by "pulling" on the rope. The LOOP does the magic. You need the loop.

Well, I came in to talk about bees and emergent immune systems, and I've headed off in what seems a different direction, so now let's stop, turn around, and look a the "bee problem" from the top of this mountain we just climbed.

What's the problem? As the Los Angeles Times put it this morning,
Suddenly, the bees are simply vanishing.

by Jia-Rui Chong and Thomas H. Maugh II
June 10, 2007

The puzzling phenomenon, known as Colony Collapse Disorder, or CCD, has been reported in 35 states, five Canadian provinces and several European countries. The die-off has cost U.S. beekeepers about $150 million in losses and an uncertain amount for farmers scrambling to find bees to pollinate their crops.

Scientists have scoured the country, finding eerily abandoned hives in which the bees seem to have simply left their honey and broods of baby bees.

"We've never experienced bees going off and leaving brood behind," said Pennsylvania-based beekeeper Dave Hackenberg. "It was like a mother going off and leaving her kids."

Researchers have picked through the abandoned hives, dissected thousands of bees, and tested for viruses, bacteria, pesticides and mites.

So far, they are stumped.
The problem seems to be both a parasite (that can be killed by irradiating the hive), and a simultaneous breakdown in the bee's immune systems. The article states:
Several researchers, including entomologist Diana Cox-Foster of Penn State and Dr. W. Ian Lipkin, a virologist at Columbia University, have been sifting through bees that have been ground up, looking for viruses and bacteria.

"We were shocked by the huge number of pathogens present in each adult bee," Cox-Foster said at a recent meeting of bee researchers convened by the U.S. Department of Agriculture.

The large number of pathogens suggested, she said, that the bees' immune systems had been suppressed, allowing the proliferation of infections.
The article goes on looking at parasites, but I want to hit the brakes here, get off the highway, and go up the side road of looking at the question of suppression of immune systems. This is pure speculation, but possibly important speculation.

What catches my attention here is that there is a natural, multi-level beastie here - and that is that honeybees don't exist as individuals, they exist as parts-of-a-hive. Increasingly research is showing that humans have lot of the same tendencies, but for bees this is extreme. If you remove a honeybee from its hive, I suspect it will simply die - as will a human cell if you remove it from a human body. (That's why it's so hard to cultivate human "cell-lines".)

The latest literature on humans shows that it's not just that a person's immune system reflects the "health" of their own body, but it also reflects whether the person has become isolated and fragmented from society. One of the most painful things for a person, that is sort of surprising in the "rational actor" model, is that the imprisonment in "solitary confinement" is extremely draining, even to prisoners. The need for daily interaction with other humans is tangible.

Chimps, if removed from their herd, have been shown to sacrifice a chance for food for a chance to open a window and see what the other chimps are doing. This is a deep, biological need, not confined to one species, or, as the human cell example shows, not confined to a single "level" of organizational hierarchy.

The point is this. If you forget what your eyes see, and look at what the mathematics show, human beings, or bees, or cells, are not the shape your eye sees. They have parts of their physiological control and regulatory systems that extend out into their larger social structure. Those are important parts, and if those parts are not well, or damaged, the damage is quickly manifested in the local physiology of the individual as well.

For tax or legal purposes, or buying a train ticket, we are separate "individuals". For purposes of computing how regulatory processes operate, and how they fail, we are not nearly so "separate". Because our eyes don't show us these invisible (but very real) connections, we tend to discount them, or ignore them. We do so at our peril.

These tendrils of our "meta-bodies" are like having our blood diverted from our bodies in tubes in a dialysis unit, run out to some other place, processed and cleaned up, and returned to our bodies through some other tube. We can say that is not "me", but in the sense that a breakdown in that system can directly cause you to be sick or die, it really is "you".

Apparently, cells, chimps, bees, humans, whatever, develop many such external loops in their interactions with each other. These can be so great that it is common to hear a person say that when a loved one abandons them or dies, "it is as if a part of me died."

Alternatively, it's been shown that cells with even damaged DNA's can be supported by a "field effect" from neighboring healthy cells, and not become cancerous. [ I'll track down the reference.] Notice that the "life sciences" spend a huge amount of effort on "signal transduction" and ways signals are communicated between cells, or between genes with "genetic circuits", but there's little use of a model that this low-level communication, if it persists, really has to be part of a high-level closed feedback control loops with a mind of its own, and the key thing to do is to find that loop. As I showed a few days ago, tracing out the loop is a challenge, because control information leaps happily from medium to medium, now in neurons, now in voice, now in electromagnetic waves, now in liquid flow, etc. The point is if you know there MUST be a closed loop, so that the cells can PULL on the ROPE (discussed above), then you are encouraged to find the rest of the pieces.
And, then, of course, if you're a drug company, you have a whole new set of intervention points at the meta-loop level.
In extreme cases, when the culture and society collapses, the impact can be dramatic. I suspect that collapse of cultural integrity is part of what is going on in the huge rise in suicide rates among native Americans right now. The history of the Pima Indians, in the USA, shows a dramatic collapse of physical and social health, going from a tribe with almost no diabetes and one with a reputation for being extremely cordial in 1800, to one with something like 80% diabetes rates and a high rate of suicide and interpersonal violence. Many factors are put forward to explain this, but I'm biased to looking at multi-level models for this kind of effect.

So, if something is killing off the honeybees, and the something is enabled by an apparent collapse of the individuals "immune systems", then other people will start looking at what's wrong with "this bee" (the "clinical medicine" model), and I'd prefer to start the investigation at the other end and ask "Is something wrong with the hive?"

In other words, what's "broken" for each bee may not be "inside the box" of that bee's "body", but may be out in the external part of the control-system-body that is connected into and through the "hive." In the analogy, the "dialysis machine" is broken, or the tubes running to it are clogged or kinked, or something like that.

I think this can be a very powerful model, to think that there are TWO life-forms involved that may need medical attention. One is a lot of individual cells, or bees, or people. The other is a much larger scale emergent thingie, that we'd call "our body", or "the hive" or "society" respectively.

To date, we've considered emergent thingies as if they would evaporate if you took away the tiny things that make up the big thingie.

But I've presented many cases where the emergent thingie suddenly transitions, becomes self aware, and takes on "a life of its own" and even acts as if it has "a mind of its own."

For humans, the emergent thingie is very familiar - it's "us". Cells may have formed the substrate in which our spirit was formed (or placed, if you prefer that model), but now that spirit has definitely taken on a life and identity and mind of its own that is only remotely related to the lives of the cells that once made it up, but now are subordinate to it.

We see the same pattern in many other places. Mental images in human or machine vision start by being made up of many small patches of data or patterns, but once they combine into an overall "vision" or "percept", that thingie takes on a life of its own and even if we remove the source data it persists. In fact, even if the data now refute it, it can continue to persist, and defend itself, and change what we look at in order to sustain itself. Wow.

So, I think it is safe to say that everyone recognizes that bees have a very strong social component to their daily activity and identity. And, like corporations that continue to exist long after the founders have died or left, "hives" tend to persist even if individual bees die off.

But, OK, say the hive is a living thing that has a "meta-body" and has something that is appropriately called "health" that is a mostly-independent factor from the health of the individuals within it. I say "mostly" because it's only in the short term that they may appear to be separate -- in the long term, they are tightly coupled because feedback loops have compounded the "weak interactions" and "loose coupling" into dominant factors.

So, if the bees are dying, it may be because the hive-scale-thingie is dying first. As with any feedback loop, causal "directions" become a meaningless concept. The hive and the individuals rise or fall as one, in a upward or downward spiral feedback loop pattern.

But, it still can make sense for humans to talk about "psychological problems" or "immune system problems" that are defined at the large-scale, meta-body level and may not even make sense at the individual cell level.

The point is, things can "break" or "be wrong" at that large scale.

That's why I keep on flashing that M.C. Esher picture of the waterfall -- everything is healthy locally, but it's broken globally. The two are completely distinct, in the short run. (but coupled in the long run in any living thing.)

Is this what's going on with the bees? I have no idea. But I am pretty certain that very few people who aren't systems analysts would even start with that approach and look there for signs of something wrong at that level. So, it would be "baffling."

This is exactly what many social and corporate organizational problems are. At a local level, we see the equivalent of "bees dying" or "employees burning out" or "employees quitting" and we are baffled as to what's wrong with them. Sometimes, the problem isn't at that level. Sometimes it's a structural problem, a "systems" problem. Those are hard to see to begin with, and impossible to see if you don't look for them on purpose and methodically.

A great deal of management literature these days, including The Toyota Way by Jeffrey Liker, describe problems and solutions at the meta-level, without ever springing, in my mind, to the overall pattern they are pointing to. This is an emergent-organism that has a meta-body. It acts like its alive, and it can have disorders and dysfunctions and "health" and often needs "medical attention" at its own scale. (But save us from most "consultants"!)

If you look at all the emphasis on "vision" or "spirit" or "direction" or "identity" in the management literature, you can simplify it all to an effort to create a self-aware, self-sustaining, emergent beastie at the meta-level -- a beastie that will then turn around and form a nurturing context and reshape and empower the people that just gave it life.

So, it's one thing if you push up emergent life, and when you let go it falls down again. That's one case. In this other case, it's more like a radio antenna or something -- you push up emergent life and push so hard or well that the life breaks loose and is radiated out and takes on an existence of its own outside the antenna. Then, you can shut down the transmitter or dismantle the antenna, and the radiated wave just keeps on propagating outward.

Except in this case, it's more like a ring-vortex wave that just sits in place, like a little donut-shaped "halo" above us. It doesn't shoot off a the speed of light, but instead turns around and comes back and embraces the parts that just created it.

I think this is what we're trying to do with corporate management these days, effectively.
I think that's what "lean" and "six-sigma" and "Toyota Production System" are about. They're about creating a culture that is vital, and self-sustaining and that reaches around people and becomes the sea they swim in and draw life from, while they complete the cycle and return the favor.

That requires a lot of complete loops to work, and they have to be vertically oriented. We need to have the vertical donut model, not the open-ended "tree" model of management to bring all the pieces into "phase-lock" and allow a laser-beam output, not incoherent light.

And, when it breaks, we need "doctors" of the corporate spirit to bring it into alignment with a pattern that works again.

But it's not "the Borg" and it's not scary and it's not homogenization and it's not domination and it's not an abandonment of a social hierarchy -- but it is a different use of those pathways, a transforming use, that uses vertical close-paths to make the top the bottom and bring vertical unity to the compound-level beast. Then, it works. Then, it's great!

Note: All closed paths are "loops", so any causal loop diagram will have lots of "loops".

Most of those loops aren't dominant. What will be dominant will be the FEEDBACK CONTROL LOOPS. These will be self-aware, self-repairing, persistent, goal-seeking loops. THOSE are the key players over any long period of time in living systems. Those are where things break, or never got formed in the first place. And those are the intervention points for a sustainable intervention.

Sunday, May 27, 2007

There is a way out of this mess


Executive summary - there is a way out of this mess we've gotten ourselves into. It involves using renewable spiritual power instead of oil or technlogy to power our commerce. There is substantial hard-nosed evidence that this works, economically. It should be investigated further, cause, frankly, we're dying out here.

Reflecting on "lean" process, yesterday I focused on some aspects of "pull" and how envisioning a future that benefited and inspired other people, or pulling on brotherly love in the immediate present, could lift the spirits and support whatever other secular task was being done at the time -- including producing goods and services that generated profit for a corporation or nation.

I want to extend those ideas into the question of global social and economic development, and see what in there could possibly offer relief to the economic burdens so many people are now suffering, even in rich countries such as the USA.

Along those lines, I am very explicitly stating a normative belief that corporate leaders should be looking into ways in which intangible "spiritual" changes in their workplace could substantially improve their "bottom line" financially. This is consistent with McGreggor's "Theory Y" and the idea that human beings actually like to use their muscles, both physical and mental, to accomplish useful and helpful work and do not need to be whipped or terrorized into doing so if they can simply be given the means to see how their work benefits others that they care about.

This post is a continuation of the general theme I've been following, which is my understanding of a model that is consistent with science, business, and the Baha'i approach to globalization, development, peace, unity, and "spiritual solutions to economic problems."

I also found a nice thread this morning that's relevant,

Perspective: Spirituality in Development

[Editor's note: The following is adapted from a paper, entitled "Valuing Spirituality in Development: Initial Considerations Regarding the Creation of Spiritually Based Indicators for Development," presented by the Bahá'í Faith at the World Faiths and Development Dialogue on 18-19 February 1998 in London.

Development, in the Bahá'í view, is an organic process in which "the spiritual is expressed and carried out in the material." Meaningful development requires balancing the seemingly antithetical processes of individual progress and social advancement, of globalization and decentralization, and of promoting universal standards and fostering cultural diversity. In our increasingly interdependent world, development efforts must be animated by universal values and guided by a vision of world community.

Local and national communities that prosper in such a future will do so because they acknowledge the spiritual dimension of human nature and make the moral, emotional, physical and intellectual development of the individual a central priority.

The secret, of course, is that the "gasoline" in this engine is not in the "seeing the end customer" type of "pull", but is in the profound power buried in that misused word "care." This fact seems to me self-evident with a little reflection -- it won't have any motivational power to "see" how a task will help someone else unless you care about helping that someone else. If you are indifferent to their fate, then it makes no difference to you whether you're helping or hurting them.

But, wait -- isn't this simply "exploiting" the worker's vulnerable primitive spiritual beliefs in order to make a buck? Even if it works, which it seems to, is this activity morally acceptable?

I don't believe that God or spiritual principles only exist in the twilight or dark. I think they are perfectly capable of standing on their own in the bright sunlight - and, in fact, that may be one of their signature characteristics. They can withstand scrutiny. Like the power of gravity, they work whether you believe in them or not, and whether you realize what is going on or not. These are not phantoms that vanish when the tribe's belief in them weakens.

The laws of physics and chemistry are fine with your "exploiting" them to build a gasoline powered engine and using it to power your truck. There is some human pleasure, in fact, in doing that engineering task extremely efficiently, with as little noise and waste as possible. A powered up jet turbine engine is a wonder to behold.

Similarly, I believe that the laws of spiritual development are fine with your "exploiting" them to build a powerful and profitable corporation. Just don't be stupid about it.

The key here is that, as I've pointed out numerous times in discussing feedback loops, the whole nature of causality becomes a sort of resonance state, either/or relationships become "and" relationships, and before/after relationships become phase-locked dance relationships. As Peter Senge points out in "The Fifth Discipline", it is as correct to say that the water level in the glass controls the hand on the faucet, as to say that the hand on the faucet controls the water level in the glass. In reality, the mind and vision of the person you left out of that picture entirely is what is controlling both simultaneously and equivalently.

So, while it is true that the corporation can be a turbine engine, "exploiting" spiritual power and turning it into hard cash, it is simultaneously true that optimizing this process will reshape the nature of the corporation at the same time in a way pleasing to God. It's not clear, in other words, who is being exploited and reshaped by the constant structure in place that makes this all possible. More correctly, it is clear who is being reshaped, and it is BOTH the workers and the corporation, and, indirectly, management, and indirectly again, the whole culture that builds in reliance on these spiritually-fueled corporations. God is totally neutral about the fact that the process generates cash and employment -- those are human-level variables.

The fact that a permanent developmental piece is thereby generated that takes on a life of its own in converting social needs into socially-useful solutions is fine with God and is in a very real way a multi-level process of building the material body of God on earth.

Of course, to work well, the process can't be totally hijacked in a stupid and selfish fashion by "management", killing the goose to get one golden egg. Not only do profits have to be shared with workers, but control of the production process, and ultimately, control of the goals of the corporation need to be shared with the workers, who are the experts in this new vision. Again, this is not an either/or conflict, because the constant goal of both the workers and management is to do a great job of finding social needs and meeting them efficiently and effectively, and in so doing generate sustaining cash flow to workers, management, owners, and a whole raft of neighbors who also benefit.

The more the owners can push, nudge, and help the Chief Executive Officers of the owned companies to do a good job and finding and meeting social needs efficiently, the more financial rewards they will reap so they can continue to do this. Again, if they are stupid and kill the goose to get one quarter's golden egg, this won't work. Again, it turns out that a good understanding of the principles here means that BOTH owners and management have ultimately the same goal, as do the workers - which is to make this process sustainable and effective for the long run, which is consistent with society's goals and values.

At every level, the thing that can cause this to be noisy and inefficient is an attempt to break up the development of stable, sustainable, long-term growth in order to maximize some local month's or quarter's cash flow. That is simply harmful to everyone's long-term interests, regardless how attractive it looks locally.

And, unlike the world's supplies of oil or nuclear power, tapping into the grid of spiritual power and converting it to developmental progress and cash flow is not only non-polluting, it's the opposite - it's health and benefit generating -- or it can be, if not applied stupidly and short-sightedly. As the investor John Templeton has sought to demonstrate, development of wealth and prosperity is not something that has to be inconsistent with spiritual development and family values. What is immoral and inefficient and ultimately self-destructive is the failure to understand the process fully, resulting in stupid short-sighted efforts to push the engine over the red-line, or attempts to hijack the process so that management or owners get all the profits and workers get none, or so that the corporation gets all the benefits and the customers get screwed. That kind of stupidity will self-destruct rapidly.

There can be, and is, a multi-level, win-win-win solution here, once you allow for the compounding effects of feedback loops, keep a very broad horizon, and think in terms of the multi-level "holons" that Ken Wilber is fond of - that is, entire hierarchies of live that span multiple levels of scale. But, also, the process won't work if participants insist on trying to rip off customers, or eat the seed corn and remove strength from the system. A properly tuned system will be agile and will grow at whatever rate conditions allow and it's stupid to try to drive it faster than that because of some concept that only, say, a 37% return on investment per quarter is "acceptable."

The only people who are desperate for cash in the short run are those who have done a bad job of managing what they have and are now trying to cover that up with theft of God's resources somewhere else, "robbing Peter to pay Paul." Very large scale investors realize quickly that they will happily settle for any non-zero rate of return in real wealth if it can be made self-running and sustainable. And, once they realize that and stop over-driving the engine, in fact they get their original goal because the whole system can now stabilize and stop burning up all the energy fighting with itself, with two different pistons firing at the same time in conflicting directions trying to rip apart the camshaft or engine block.

There is, in short, a "spiritual" solution to our economic problems, and by "our" I mean the full multi-level hierarchy of "us" from individuals to corporations to nations. It's a "win-win-win" solution, and the rich can stay rich and get richer while so does everyone else -- provided we attend to spiritual principles through-out at all levels.

It's also a non-zero sum game, a tap root into an infinite supply of spiritual energy of caring for each other's welfare, which goes up when the population goes up. If we could all realize the principle involved, and stop trying to out small sections of the engine for personal short-term gain, we would have so much output that everyone would have way more than they do now in the long-term.

One thing would be lost, and that is something we need to let go of - the intentional, conscious effort of some people to be better than, richer than their neighbors. We have to let go of the totally destructive mentality that "It is not enough that I win, everyone else must lose!" We have to let go of a proportional disparity of wealth as a goal of the system. It's a stupid goal, and left over from the days of massive unidirectional exploitation, where there was a sense that if the "peasants" ever got strong, they'd revolt and kill the elite. The flames are fanned by those who believe that marketing the idea of "being better than everyone else" will cause more products to be bought, and ultimately more prosperity and wealth to occur.

Our planet is finite, however, and we're getting near the limit. There is no way 6 billion people can burn resources at the same rate the citizens of the USA do without killing the planet, literally. The solution is not to stop everyone else from getting rich - it is to redefine "rich" so that it doesn't involve insane striving to get "better than" each other.

The economic power of honest compassion and caring is much stronger as a business model than the false solution of trying to run the world on greed and competition. Nothing in God's plan or the world is in the way of everyone being healthy and wealthy and safe from terrorist attacks, except our own stupid efforts to sub-optimize the engine we have here at our disposal.

I wish someone at the Santa Fe Institute, or some other think tank, could simulate this process and demonstrate convincingly, in secular terms that our national and international financial leaders could understand, that it could, in fact, work that way.

If every person on the planet had food, clothing, shelter, health care, and honest compassion from their neighbors, I think the wind would go right out of the sails of violent extremism. It's like looking at the tremendous drop in interpersonal violence as you drive the mile and cross the river from Detroit to Windsor, almost certainly due to the fact that Canada has a social safety net and the US does not.

Somehow, we are trying to power the USA workforce with terror, fear of death, fear of loss, fear that their "enemies" might get "stronger than them", fear of being unemployed -- on the implicit myth that nothing else is strong enough to get people motivated to power the wheels of commerce and wealth. That's a stupid, misguided, out-dated concept. 50 years of studies with "Theory Y", well documented by the USA's Ross School of Management, show consistently that caring, compassion, and sharing are, in fact, the basis for a much more powerful engine of profit, agility, sustainability, creativity, innovation, stability, etc.

Some very solid case-studies are available on the links from "Positive Deviance - Kim Cameron"
and the book "Making the Impossible Possible" is a must see. (The video of the book is here, if you have a high-speed link. (Nov 6, 2006) It's an hour but just spell-binding if you've ever tried to get a hostile, reluctant department to do an impossible task.
If you are experiencing difficulty viewing the video, please turn off your pop-up blocker and verify that you are using version 9 or greater of Windows Media Player.
) Many other videos on "Positive Organizational Scholarship" are there. Professor Cameron designed an approach for dealing with the cleanup of the nuclear waste mess at Rocky Flats, Colorado around what I'm terming "spiritual" principles. An effort viewed as "impossible", hopelessly locked into a management /labor dispute, estimated to take 70 years and cost $100 billion, was accomplished in 2 years using such principles.

The reason we have such social conflict and rising unemployment is that we're trying to make a defunct, broken model work when there is a better one available. It doesn't involve people giving up any of their wealth to get there, only their myths.



And, it is not some idealistic dreamer's fantasy that this can work , but well-documented studies by a well-respected School of Management. At this point, the problem seems to be one of inertia and persuading the older generation to let go of "solutions" that turn out not to scale up to global size, regardless how well they worked from 1900 to 1950.

This post "Virtue Drives the Bottom Line" has links to the serious management literature.

There's a lingering fear that this will lead to communism, or socialism, or some other ism that will force the wealthy to become poor, and lead to the workforce becoming lazy and stopping productive labor, and cause corporations to stop seeking efficient distribution of resources to meet social needs. I don't think that's the case, but some rigorous economic modeling of the ideas would really help make the case.

Repeating the summary - there is a way out of this mess we've gotten ourselves into. It involves using renewable spiritual power instead of oil to power our commerce. There is substantial hard-nosed evidence that this works, economically. It should be investigated further, cause, frankly, we're dying out here.


(Team crossing stream photo credit: Ollieda )

Photo credit: Amish barn raising by heyburn3.